To which William Carey replied, “I will go down, but you must hold the rope.”

I love that.

I love the idea of standing up and volunteering to go bring the Gospel to people who are suffering. The imagery of Isaiah 6, where Isaiah steps forth and courageously responds to to God’s call, “Here I am! Send me!” sets my heart on fire every time I read it. Oh that I were that brave, that I would willingly go forth to endure certain hardship and suffering all for the sake of the Gospel.

Because the truth is that Christianity is hard.

Faith in Christ means submitting to a sanctification process through which the Holy Spirit undoes all of the damage that our sinful nature has caused in us. In order to receive life in Christ, we must die to ourselves… and it is not an easy process. This is not something we can do ourselves, it is Christ’s work through us.

I think C.S. Lewis nails it when he describes Aslan “undressing” Eustace to turn him back into a boy (Eustace had been turned into a dragon in The Voyage of the Dawn Treader [affiliate link]). As Eustace describes it:

The very first tear he made was so deep that I thought it had gone right into my heart. And when he began pulling the skin off, it hurt worse than anything I’ve ever felt. The only thing that made me able to bear it was just the pleasure of feeling the stuff peel off…

Not only that but we are commanded to go out and bring Christ’s love into the world. And we are told that we will meet with great resistance. That we will be persecuted and suffer greatly all for the sake of Jesus Christ.

Christianity is hard. Anyone who tells you differently is a liar.

But know this: Christ is the only worthwhile thing in this world. Suffering with Christ is a great gift.

It has also taken me a long time to understand that. It’s been easy for me to look at the suffering I’ve experienced in my life: the death of my mother from cancer, my own experience with cancer, developing diabetes, being there on September 11th, my dad’s current battle with cancer, my sister’s struggle with depression, my brother’s struggles with addiction, living through major car and motorcycle wrecks, losing my job multiple times, betrayal by people I love… and think “Why me? Why do all of these things happen to me?”

Well, I know two things. These aren’t answers to the question because only God knows why he has done these things in my life, and I trust that His plan is perfect. But these are two truths I have learned through my suffering:

God has brought me back to him through suffering.

First, when facing suffering I have no choice but to acknowledge my own weakness and inability to overcome hardship on my own. From this humbled position I am able to see how great God is and how much I need him.

Second, my suffering has given me a slight taste of Jesus willingly endured for my sake. I have suffered a mere fraction of what Christ suffered, and I hated it. But through my suffering I am able to better understand the reality of what the cross means. For these reasons I am grateful for my suffering.

My experiences enable me to come along side others in their time of suffering.

I am not a compassionate person.

It’s something that I’ve struggled with for a long time because I feel like I used to be. Over the years, as I experienced different hardships, I slowly put up walls that protected me from being hurt. They also have kept my feelings in. As a result I don’t empathize well. I’m not happy about it. I don’t want to be this way. But I am.

For a long time I thought to myself, “I’ve been through a loved one dying…” or “I’ve lost my job…“, “I should know what to say to someone else in this situation.”

But I never do.

Honestly, I don’t remember what I felt like when I was in those situations. I don’t remember what, if anything, helped me to heal. So I don’t know what to say to people when they’re suffering. I’m actually quite awkward about it (which would be funny if the other person wasn’t going through a hard time).

But I have come to realize that I am extremely blessed to have suffered through so much. Because there are only few situations, a few types of suffering that someone might be going through, where I can’t go up to them and say, “Are you going through hell? I’ve been there too.“

Because I have.

And through those experiences God has revealed to me his plan for my redemption through Christ. God has given me the only source of true hope; hope that not only makes suffering make sense but makes it worthwhile.

I know that suffering exists, that it is inevitable. And if I am willing to accept that and willingly endure suffering, I know that Christ can be found within suffering. Is it not, then, my responsibility to tie the rope around my waist and dive into the depths of hell in order to bring that same hope to whoever is down there?

I still suck at compassion, I’m a clumsy brute attempting to bring mercy. But I now love to say:

“Are you going through hell? I’ve been there too. I don’t know what your hell is like and I don’t have any advice for how to get through it.

But know this, there is something wonderful on the other side. And if you want, I’m willing to go down and be with you for as long as it takes to get through it.“

He said that the main thing they are trying to figure out is “How do we mover our people to be passionate about the kingdom of God?” Not just who they are as individuals in Christ but about getting involved in what the church is doing as a whole.

Within that Keith sees a number of things they as church leaders could be doing better: helping people to understand their own gifts and how they could be used; communicating about existing ministry opportunities; identifying and going after new ministry opportunities.

To Keith, the challenge isn’t that there aren’t enough people in their church participating in ministry. They have plenty of volunteers.

He wonders, though, if people look around don’t see opportunities to step in to help, so they don’t get involved. It made me think of how a new member to my church described a previous church they had been members at:

The church met in borrowed space and even in the sanctuary you could see boxes and stacks of things that hadn’t found a home yet. Everywhere you looked you could see something that needed to be done and as a result it was easy to roll my sleeves up and dive right in.

Keith’s desire resonates with me. At our last Elder meeting I expressed my frustration that it didn’t seem like we were doing anything to try and set the people, who are currently comfortable or indifferent about their faith, on fire with a passion for what it truly means to be a child of God. To me, the urgency of this is made obvious when you hear Jesus’s warning to the church in Laodicea in Revelation 3:15-16:

¹⁵“‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! ¹⁶So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.

Keith and I are going to find a time to talk again soon to discuss this further. I’d love to hear from you what your experiences have been. Is this an issue your church has faced? What do you believe can be done?

According to a Jan 19, 2010 USAID Fact Sheet, at least 65,000 people are estimated to have died. Another 200,000 people have been displaced and the total population who has been significantly affected is approximately 3 million people. The global response to this crisis has been amazing. As of February 3, 2010, $644 million has been contributed to private non-profit organizations from US citizens (source: Washington Post). This is only part of the total world effort. Organizations like the American Red Cross, World Vision, and Compassion International have mobilized their base and are just some of the organizations contributing to the on-the-ground efforts.

Despite the tremendous magnitude of these first-response efforts, the road to recovery is going to be long and difficult. The challenges facing the country prior to the earthquake were great. The country is the only country in the Western Hemisphere (North America, South, Central, and Latin Americas and the Caribbean) on the U.N.’s list of the World’s 50 least developed countries¹ (source: UN-OHRLLS). According the the CIA World Fact Sheet, 80% of the population of Haiti live below the poverty line. Additionally the country is plagued by drug trafficking and human (both forced labor and sex) trafficking.

The need in Haiti is great.

The lives of the men, women and children there were hard before January 12th. They’re even harder now. They face threats and hardships every day that we are isolated from. Things you and I can not even imagine. Hope for progress has suffered a major set back. Before people were struggling to make the most of their existence given how little they had to rely on and work with. Now what little they had has been destroyed.

As I sit and write this I don’t have to think about where my next meal is going to come from or where I’m going to sleep tonight. I do worry about the safety of my family but the threats I imagine are exactly that: imagined. Although it’s tenuous these days, I still am fairly sure the bills will get paid. I’m confident that there is work to be had.

Not only that but I live in a world where the things I need and want, the conveniences of life, are available. To get to work this morning I had a car to drive, roads to drive on, and gas to power the car. My computer is plugged into the wall, I don’t think twice about whether the lights will turn on when I flip the switch. Not only is there going to be plenty of food at the grocery store but there is a store to go to! There is food on the shelves because there is this amazing infrastructure that connects the farms from around the world to processing and packaging facilities to distribution centers to stores. And I don’t see any of it, I just trust that food will be there.

The message of the Parable of the Good Samaritan (Luke 10:25-37 ESV) is that we are to love our neighbor. Our neighbor is identified any person we meet on our path who is in need. We are to show mercy to those in need.

But what is interesting is that the Samaritan shows mercy in two phases. First he bandages his wound and brings him to shelter — he tends to his most immediate needs with compassion. But what he does next is even more amazing (the importance of this is often lost): he invests in continued care and rehabilitation.

³³But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. ³⁴He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. ³⁵And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’

See, he doesn’t bring him to the inn and drop him at the door. No, it explicitly states that the Samaritan “took care of him” at the inn. It is after this intense investment of caring for the man himself that the Samaritan make additional provision for continued care, making a down payment with the innkeeper and promising to return and pay for whatever the man needs.

How are we planning to invest in continued care for Haiti?

There are a number of ways to do this, but I want to highlight two in particular that must be a priority.

First, it is important that we build up the Church in Haiti.

Whatever your views on the spiritual history of Haiti, the people of that country are utterly and completely in need of Jesus Christ as their Savior and Lord just as you and I are. And it is local churches — proclaiming the Gospel of the kingdom of God, caring for the physical and spiritual needs of the people, and coordinating and leading people to live their lives as children of God — that the love and redemption of Christ will flow through.

I want to draw your attention to Churches Helping Churches, an organization founded by James MacDonald and Mark Driscoll to “address the immediate and long-term needs of churches when disaster befalls a country, region, city, or people in the spirit of Galatians 6:10—“…let us do good to everyone, and especially to those who are of the household of faith.” If you are interested in how you or our church can support local churches in Haiti, I highly recommend you check out Churches Helping Churches.

Second, it is important that we build up infrastructure in Haiti.

This means investing in the physical structures, services, and facilities necessary for the Haitian economy to develop. Recent studies have argued that foreign aid doesn’t work. At the same time, a lot of attention has been given to the role business plays in developing economies. In recent years, Christian business men and women have been leveraging the power of business in order to spread the Gospel in countries whose governments are hostile toward Christian missionaries. The global Business as Mission movement has developed as more and more people are awakening to how God can use their business talents as part of his redemptive plan.

Haiti needs Business as Mission companies now more than ever.

The need and opportunity to develop creative business solutions to many of the problems facing the people of Haiti is great. If you believe that this is a way that you can get involved I want to encourage you to do something. I wish I could point you to specific ways that you could help but I don’t know of any right now. Many organizations are rightfully focused on meeting the immediate needs in Haiti. But as the dust settles our efforts must not lose momentum.

To help spark ideas about potential business opportunities I’ve include some facts about Haiti below. These factors will help identify what opportunities for business exist  in Haiti. Obvious needs are infrastructure and construction. Additionally, the Haitian people will need resources to get back on their feet, so opportunities for micro-finance might exist. I’ve also included quality of life statistics in the hopes it might spark some ideas about opportunities to address some of the less critical issues facing the people there.

If you or your organization are serious about engaging in Business as Mission, I offer a number of services that will help you develop an appropriate Business as Mission strategy and maximize the impact of your efforts. You can contact me through my company website: http://www.unconventionalmethod.com/contact/.

Facts about Haiti

source: originally published at The Resurgence; Data from the CIA’s World Fact Book

Location and Size

Caribbean, western one-third of the island of Hispaniola, between the Caribbean Sea and the North Atlantic Ocean, west of the Dominican Republic (which is two-thirds of the eastern side of Hispaniola). The terrain is mostly rough and mountainous.

17,243 sq miles (slightly smaller than Maryland).

Natural resources

bauxite, copper, calcium carbonate, gold, marble, hydropower

Agriculture products

coffee, mangoes, sugarcane, rice, corn, sorghum; wood

Industries

sugar refining, flour milling, textiles, cement, light assembly based on imported parts

Labor force

agriculture: 66%
industry: 9%
services: 25% (1995)

shortage of skilled laborers, abundance of unskilled laborers
widespread unemployment and underemployment; more than two-thirds of the labor force do not have formal jobs
80% of the population is below the poverty line

Population

9,035,536

Age structure

0-14 years: 38.1% (male 1,735,917/female 1,704,383)
15-64 years: 58.5% (male 2,621,059/female 2,665,447)
65 years and over: 3.4% (male 120,040/female 188,690) (2009 est.)

Ethnic group

95% black, 5% mulatto and white

Urbanization

urban population: 47% of total population (2008)
rate of urbanization: 4.5% annual rate of change (2005-10 est.)

Literacy

definition: age 15 and over can read and write
total population: 52.9%
male: 54.8%
female: 51.2% (2003 est.)

Government

Type: Republic
Port-au-Prince (capitol)
Independence from French in Jan 1, 1804
Their constitution was approved March 1987

Note: Suspended June 1988 with most articles reinstated March 1989; constitutional government ousted in a military coup in September 1991, although in October 1991 military government claimed to be observing the constitution; returned to constitutional rule in October 1994; constitution, while technically in force between 2004-2006, was not enforced; returned to constitutional rule in May 2006

Infant Mortality

total: 59.69 deaths/1,000 live births
country comparison to the world: 37
male: 66.18 deaths/1,000 live births
female: 53.01 deaths/1,000 live births (2009 est.)

Life Expectancy

total population: 60.78 years
country comparison to the world: 181
male: 59.13 years
female: 62.48 years (2009 est.)

Total Fertility

3.81 children born/woman (2009 est.)

HIV/AIDS-adult prevalence rate

2.2% (country comparison to the world: 28)

Living with AIDS

120,000 (2007 estimates)

HIV/AIDS deaths/year

7,200

Major Infectious Diseases

degree of risk: high food or waterborne diseases: bacterial and protozoal diarrhea, hepatitis A and E, and typhoid fever vectorborne diseases: dengue fever and malaria water contact disease: leptospirosis (2009)

Natural hazards

lies in the middle of the hurricane belt and subject to severe storms from June to October; occasional flooding and earthquakes; periodic droughts

The following is another excerpt from the BAM Survey 2007 Report. The BAM Survey 2007 Report is an in-depth assessment of the state of the Business as Mission movement based on survey responses from 497 people in 38 countries. You can purchase an electronic copy of the BAM Survey 2007 Report for $14.99 here.

Business as Mission Companies Create Eternal Value Through Strategic Management

Whereas evangelism, profit, and (to a lesser extent) mission to the developing world were the historic points of contention for the Business as Mission movement, BAM leaders have built a foundation on these elements and are now working to clarify the principles under which Business as Mission companies operate. This focus on clarification has become necessary as Business as Mission is one of many strategies in existence that mixes general business activities with evangelism and ministry efforts aimed at unreached people groups. Though similar in nature to strategies like tent-making, micro-enterprise, micro-development, and workplace ministry, there are important distinctions between each in terms of intentions, methods, means, and outcomes. Irresponsible mixing of terms and tenets has leads to confusion and distraction and ultimately hinders the Business as Mission movement from gaining further momentum.

Currently the Business as Mission movement does not have a systematic, integrated approach for defining, organizing, and analyzing methodologies, and metrics that drive kingdom impact. Through our research, we are able to draw on the collective experience of Business as Mission leaders and lay the foundation for the development of an applicable framework for transforming strategy into action.

Clarification of Objectives

Not all Business as Mission undertakings will or should have the same objectives; nor should BAM practitioners rule out the possibility that their operations will be used for some type of transformation that they did not plan for. This is important because integrating specific BAM objectives (whatever they should be) along with the business’s financial, creative, and productive goals requires clarity in order to maintain productivity towards accomplishing all goals.

Our research shows that, according to respondents “Very Familiar” with Business as Mission, the most agreed upon objective of BAM is to Build the local economy and bless the nation^[1] (Table D). The second most agreed upon objective is Providing access to many locations^[2]. Survey data also indicates that making a profit, evangelizing and targeting the developing world are key objectives of the movement.

These objectives highlight the perceived advantages Business as Mission adds to the goals of traditional, donor-driven mission efforts – a self-funded vehicle that provides creative access to evangelize and minister to unreached people groups. However, they also highlight the need for further refinement of how strategic Business as Mission objectives are formulated and set. Behind each objective identified in the survey lies an assortment of motivations, interpretations, and expectations for fulfillment. These factors further magnify the complexity of Business as Mission and can make it difficult to know how day-to-day activities and operations contribute to the strategic BAM objectives.

In talking about Business as Mission goals we must resist the tendency to become myopic in our orientation. Ultimately, we are not in control of whether or not we accomplish these goals. Thus, Business as Mission goals and objectives must be understood as guidelines that describe the potential for kingdom impact that BAM companies have. Our discussion of factors that contribute toward these goals is aimed at furthering the Business as Mission movement’s understanding of what experience has shown to be effective.

But my favorite — FAVORITE – speech by Dr. King is from a sermon he gave on November 5, 1967 at Ebenezer Baptist Church called “But, If Not” (download MP3 of the sermon).

I say to you, this morning, that if you have never found something so dear and precious to you that you will die for it, then you aren’t fit to live.

You may be 38 years old, as I happen to be, and one day, some great opportunity stands before you and calls upon you to stand for some great principle, some great issue, some great cause. And you refuse to do it because you are afraid.

You refuse to do it because you want to live longer. You’re afraid that you will lose your job, or you are afraid that you will be criticized or that you will lose your popularity, or you’re afraid that somebody will stab or shoot or bomb your house. So you refuse to take a stand.

Well, you may go on and live until you are ninety, but you are just as dead at 38 as you would be at ninety.

And the cessation of breathing in your life is but the belated announcement of an earlier death of the spirit.

You died when you refused to stand up for right.

You died when you refused to stand up for truth.

You died when you refused to stand up for justice.

– Dr. Martin Luther King, Jr.

What are you living for?

Full text of the speech after the jump…

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.

In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we’ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: “For Whites Only.” We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousness like a mighty stream.”

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest — quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification” — one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.”

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day — this will be the day when all of God’s children will be able to sing with new meaning:

My country ’tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim’s pride,
From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last!
Thank God Almighty, we are free at last!

We’re continuing with sharing excerpts from my BAM Survey 2007 Report, an in-depth assessment of the state of the Business as Mission movement based on survey responses from 497 people in 38 countries. You can purchase an electronic copy of the BAM Survey 2007 Report for $14.99 here.

Today we look at the demographics of the survey respondents in order to get an better idea of who makes up the global Business as Mission movement.

Who are the Business as Mission leaders? (part 1)

For the first time, the survey results enable us to describe the community of BAM leaders that has formed around the core elements that define Business as Mission (Exhibit 2). Of survey respondents that rated their understanding of Business as Mission as “Very Familiar”

Our data reveals that the 30 to 44 year old group has the ideal temperament for facing many of the challenges of the next stage of the Business as Mission movement — 75 percent feel called to business and 79 percent feel called to Business as Mission. What’s more, this group’s support networks (church, social communities, and companies) understand and pray for Business as Mission more than any other group’s.

However, it is clear from the data that the 45 to 59 year old group is driving the movement forward and paving the way for the next generations of Business as Mission leaders. The 45 to 59 year old group:

According to a 2005 Market Audit Survey by Claritas, the median net worth of 45 to 54 year olds is greater than twice that of 35 to 44 year olds (Table C). The median net worth for 55 to 64 year olds is nearly four times greater than that of 35 to 44 year olds. The improved financial position of the 45 to 59 year old group suggests two benefits: a greater ability to invest capital in BAM and a more stable financial base to endure challenges in operating a BAM company.

Due to their experience, positions and access to resources, the 45 to 59 year old group is the most prepared to create impact in the world through Business as Mission. This group is the key to executing Business as Mission and leading the movement as it faces new challenges.
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Did you enjoy this? Click here to purchase the full survey report. Enjoy instant access to the full survey report, including more in-depth analysis, charts, graphs and figures. Only $14.99. Purchase your copy today!

Why Leadership is Not the Same as Kingdom Influence

I personally have never been comfortable when people (especially Christians) emphasize leadership and focus on the discipline of leadership.

To me, when you focus on leadership outside of the context of whatever it is you and your group is trying to achieve, the actual leadership becomes empty. Leadership is only valuable in so much as it is exists within a greater context.

So when I hear “Christian leaders” going on and on about “leading leaders” I often wonder what exactly are they leading them in? Sitting around and talking about leadership? Woo hoo (eye roll).

It seems to me like we become so enamored with becoming leaders that we lose sight of who we really are. Followers. Followers of Jesus Christ.

If you want to be a great leader then I say forget about leadership. Leadership is a byproduct. Don’t get me wrong, I do believe that leadership is a skill set and a necessary component to creating change. But it shouldn’t be exalted over all the other skills that are needed to create something. If you want to be a great leader you need to focus primarily on what you are trying to achieve.

This is especially critical for Christians because what we are trying to achieve is the Kingdom of God. And the Kingdom of God is supremely important. There is nothing greater!

The things that are important in the Kingdom of God is loving and glorifying God. | Seeking him through Jesus Christ as both Lord and Savior.| Dying to ourselves and to this world so that we can live in Christ!| Loving our neighbor as ourselves.| Living in and loving a community of believers.| Being the church!| Feeding the poor!| Caring for the widows and orphans!| Clothing the naked!| Healing the sick!| Making disciples of all the nations!| Driving out demons and fighting to evil forces of this world!| Raising the dead!| Singing with great joy and reckless abandon the praises of our God who lives! These are what are important. Leadership is just a byproduct.

Leadership will happen when we do four things:

1. Start from a place of love;
2. Focus on what we are trying to achieve;
3. Help those around us work together to achieve it; and,
4. Help people work through the change that is happening.

Oh and #5. Don’t worry who takes the role of leader; it might not be you and that’s okay.

• Jon Acuff of StuffChristiansLike.net is inspired by his 6 year old daughter’s sense of injustice that there are hungry children around the world;
• Jon, still reeling from how many people have come to enjoy and support SCL gets an idea: leverage the power of the community to do something big for a charity;
• Jon reaches out to the community for inspiration as to what charity to work with;
• Jon settles on Samaritan’s Purse and works with them to coordinate the building of a kindergarten in rural Vietnam… all Jon needs is to raise $30,000.

Which brings us to today. This morning Jon shares his idea, asks the readers to support the project and raise the $30,000. Jon sets a goal of raising the funds by December 31 of this year.

Throughout the day, we watched as the donations came pouring in. No one expected to raise this much money so quickly.

This evening, sometime around 10:30 pm Eastern timezone, the total donations given in support of this project surpassed $30,000.

The Stuff Christians Like blog community raised over $30,000 for charity in 18 hours.

The StuffChristiansLike.net online community raises over $30,000 for charity in one day!

I’m am so excited to process this, synthesize what happened and share any insights. But for right now, I’m just going to sit back and enjoy the power of what Christ has done and how God has been and will continue to be glorified through it.

[Update:] We’re not done. The tremendous momentum built up yesterday can’t be just cut off, so Jon and Samaritan’s Purse are asking everyone to continue their support and raise another $30,000! That’s right, the goal is now to build two kindergartens for the people of Vietnam. Let’s do it!

Read the updated post here: http://stuffchristianslike.net/2009/11/lets-build-a-2nd-kindergarten/

Click here to donate: https://www.firstgiving.com/scl

And be sure to follow the #SCLVIETNAM conversations on Twitter.

For me, high school was the first time I ever witnessed a fight. I’d seen fights on TV and in movies but in high school I actually experienced a number of fights close up. I remember vividly how I felt every time I witnessed a fight. I felt scared. I felt kind of sick. I’ve talked before how violence is unnatural and it affects us profoundly whenever we are exposed to it. That is what I experienced those times I was around when a fight would break out.

I say all this because in the past week, I’ve witnessed in the Christian blogosphere a number of “fights,” examples of Christians trash-talking other Christians. And just like in high school, the commenters on those blogs crowd around yelling (in essence) “Fight! Fight! Fight!” I’m not going to link to any examples because I don’t want to perpetuate these fights. But if you read Christian blogs you know what I’m talking about.

What I witnessed this week left me with that same sick feeling I felt in high school. I honestly thought to myself, “How can you write such things and still proclaim to love Jesus?” I know deep down that all Christians are flawed and left to our own devices our sinful nature will inevitably screw everything up, even the profound blessing that God’s Kingdom. But still…

So this morning when I read about the kindergarten project on Stuff Christians Like my spirit was immediately lifted. “Yes! This is what it means to be a Christian!” I thought (mental fist pumping and everything). So I immediately blogged about it, added my support via the comments (made a few jokes as well; it’s a satire blog after all.) and have been tracking the status of the fundraising all day.

As of the time this post is published, the Stuff Christians Like community has raised $18,486.79 dollars to build a kindergarten in Vietnam. $18,486.79 dollars!!!Now you have to realize something, this has only been going on for six or so hours. That’s $3,081 per hour!!! We’re already at over 60 percent of our goal! On the first day!

This is what it means to be a Christian!

This is the immeasurable, incomprehensible, incomparable power of Jesus Christ at work redeeming this world.

If you haven’t already (I say as if I have readers), please please PLEASE go to the donation page and help. Be encouraged by your Christian brothers and sisters actually loving others and not just talking about loving others. This is a chance to love and serve the poor, to bless the children of Vietnam and to proclaim the glory of God before the nations. Please be a part!

The link for the donation page is here: http://www.firstgiving.com/SCL

The project on Stuff Christians Like is here: http://stuffchristianslike.net/2009/11/this-cant-be-real/

And some additional details of the project can be found here: http://twentytwowords.com/2009/11/09/22-questions-to-jon-acuff-about-raising-30k-to-build-a-school-in-vietnam/

Go!